IPCC Requests Indigenous Input

Important Announcement to all Indigenous persons involved in Indigenous Knowledge as it pertains to climate change in any way:

Friend and Colleague Tero Mustonen of Snowchange in Finland has announced that submission statements about Indigenous Knowledge are being solicited for the next IPCC report. The call for statements, which may be found in its entirety here, begins:

“The importance and relevance of Indigenous Knowledge and Local Knowledge in responding to the challenge of anthropogenic climate change is recognized by policymakers and academics. The Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services (IPBES) in itsrecent Global Assessment Report on Biodiversity and Ecosystems Services underscores the key contributions of Indigenous peoples and local communities to conservation and fostering of biodiversity. Although the Intergovernmental Panel on Climate Change (IPCC) acknowledges the importance of Indigenous Knowledge and Local Knowledge (IKLK), the inclusion of non-published IKLK remains beyond the scope of the Sixth Assessment Report. This request for submissions seeks contributions from Indigenous Peoples and Local Communities to the Global Report of Indigenous Knowledge and Local Knowledge on Climate Change 2020. We expect that this report will document, among other things, how holders of IKLK observe, forecast and respond to anthropogenic climate change. In doing so, the report will constitute an invaluable input to be considered in the Working Group II contribution to the IPCC Sixth Assessment Report.”

If you or your group wish to submit an Indigenous knowledge statement, the DEADLINE HAS BEEN CONTINUED to 15th OCTOBER. (Notice this an extension goes beyond the original deadline of May 31 posted in the linked document.)

Complete instructions for submission are on the Snowchange website linked above, but here is a brief overview:

“We invite all relevant stakeholders to contribute to the Indigenous and Local Knowledge Report 2020. Submissions are especially welcomed from Indigenous and local knowledge holders, organisations and communities. All submissions are following free, prior and informed consent (FPIC). Submissions will remain the intellectual property of the authors, but by submitting to this initiative, author(s) agree to share their contributions universally for the IndigenousKnowledgeand Local Knowledge Report 2020. We welcome 2-3 page submissions (max.2000 words) on all aspects of Indigenous Knowledge and Local Knowledge related to climate change. Submissions may include, but are not limited to, oral history, worldviews, observed changes, forecasts, impacts, responses, human and Indigenous rights, ecological restoration, conflict, equity issues, and so on. Submissions should include the location, community, and name(s) as well as communications details of the submitting entities and/or individuals. . . . All submissions should be sent via email to ilk2020ipcc@gmail.com (an email repository accessed only by the report editors). Information can be received from editors at tero.mustonen@snowchange.org.”

 

 

Anthem for a Time of Challenge

The Snake River and Grand Tetons range, photographed by Ansel Adams in 1941-1942. From the National Archives, in the public domain.

The Land that’s literally the ground of our existence can support us and give us strength as we grow weary of a crisis that begins to seem endless. Almost a month ago, I pointed out that the title number at the end of “Oklahoma!” speaks with an Indigenous voice, expressing the inherent power of the Land in a way that can uplift our hearts. Today I want to share another piece of music that conveys this same uplifting power in lyrics that speak in an unexpectedly Indigenous voice. A transcription of the lyrics appears beneath the video. The singer is Josh Groban, and the song is titled “Anthem.” Listen carefully, and let the power of the Land lift you in this time of turmoil and conflict, fear and frustration. The Land holds with strong power those who understand where their lives are truly rooted. Ansel Adams (no relation) certainly understood that power, letting it speak through visual image. Music, image, dance, and story are all ways that Knowledge of real relationship can speak to human hearts, bringing a timeless message of hope.

“Anthem”

No man, no madness
Though their sad power may prevail
Can possess, conquer, my country’s heart
They rise to fail

She is eternal
Long before nations’ lines were drawn
When no flags flew, when no armies stood
My land was born

And you ask me why I love her
Through wars, death, and despair
She is the constant, we, who don’t care
And you wonder will I leave her
But how?

I cross over borders but I’m still there now

How can I leave her?
Where would I start?
Let man’s petty nations tear themselves apart
My land’s only borders lie around my heart

Songwriters: Mathias Per Andersson / Mikael Berndt Claesson / Geir Pedersen /
Robert Samsonowitz
Anthem lyrics © Universal Music Publishing Group

Lyrics are from LyricFind.

Original song is from the musical Chess.

Some COVID Hope in Quarantine

We’ve talked about how important it is to slow down and start living in Real Time if you want to get in touch with the beneficial wisdom of Indigenous Knowledge that can generate COVID hope. Here’s your opportunity to experience Real Time, at least a little bit, and the peace it can bring in a time of great anxiety. We all need COVID hope while we’re in quarantine, self-isolation, or shelter-in-place.

Play the video below. Focus on the sound of the wind in this video. Listen for the birds. Look at the grasses moving. Breathe. Let your body relax. Open your heart to the earth and the sky, the wind and the trees. Let the Land give you a sense of calm peacefulness. Exhale.

Now play the video again. See the area on the hill to your left at the beginning? There are fewer trees there because some years ago there was a very large and devastating wildfire that burned through this entire area — even the place where the photographer was standing to make this video! Why is this important? Because it reminds us all that sometimes things change, and in ways we consider devastating. That’s simply a part of life. But life goes on. And somehow there is beauty again. The world isn’t exactly the same as it was before, but the wind still blows through the grasses and the pines, the birds sing their winter song, and the sun shines even in a clouded autumn sky.

Life will come back again. Breathe. Relax your body. Release your anxiety. Resist the habit impulse to engage in displacement behaviors that will only make make your body more tense.

Watch this video whenever you want. It’s the Land’s gift of Real Time peace for COVID hope.

Filmed by Jo Belasco on the Pine Ridge of northwestern Nebraska, November 2019. The view is to the south and southwest, which are the directions associated with Experiential ways of knowing and Spiritual ways of knowing, respectively. If you look at the directions of south and west on our Circle model, you will see why these directions will help you receive healing from this video.

Isolation and Connection

Left Hand Creek in Buckingham Park, Boulder County, CO. Photograph by Jo Belasco.

Now that I’ve explained myself, let’s return to the second blog post of this nascent series about the power and potential of the crisis we face at this time. And at the end of this post, I’ll explain the presence of this photograph.

First, I want to say very clearly at the outset that seeing power and potential in a challenging or even tragic event does NOT mean that event has happened “for our own good” or is “not so bad.” It is that bad, it is that painful and dangerous. And it cannot have “been done” for our own good because, quite frankly, we’ve done it to ourselves. Of course we didn’t do it on purpose. But neither did anyone else do it to us on purpose. So let’s be sure to set those ground rules for what I mean and don’t mean as I try to explain what people have asked me to talk about.

The starting point is this: that in our isolation and enforced social distancing, we are discovering the bonds of our common humanity. Let me give you a couple of specific examples, in case you aren’t sure you agree with that observation. Let’s start with American politics. Farmers and bankers, television personalities and assembly line workers, moms and dads, even the politicians themselves, have worried over the increasingly vitriolic rancor between people of different political parties the last few years. Bipartisan cooperation, whether in town halls or the halls of congress, seemed increasingly to be viewed as nearly an act of treason. Yet last night the U.S. Senate passed a relief package for Americans by a vote of 96-0. According to NPR, “Ahead of the 96-0 vote, Senate Majority Leader Mitch McConnell (R-Ky.) told lawmakers, ‘Our nation obviously is going through a kind of crisis that is totally unprecedented in living memory.'” In other words, in a crisis, we come together. 96 to 0. You may say, “Well, that’s a no-brainer. Of course no one is going to vote to withhold help from people in a crisis.”

Well yes. That’s the point.

It’s not just the politicians, and it’s not just the “big” things like passing relief bills. In countries all over the world, people living in social isolation to prevent contagion have begun singing and even clapping together from apartment windows and balconies. A Common Dreams article links to videos from Italy, Lebanon, and Spain that show people “seeking out human connection” that maintains health and hope in a time of social isolation and separation, The Guardian posted a video (please watch it!) that shows how “In January in the Chinese city of Wuhan, where the outbreak is believed to have begun, residents chanted ‘jiāyóu,’ or ‘keep up the fight,’ for the city and its people.”

Did you feel something move within you when you watched these videos? If not, please read tomorrow’s blog. There’s a physiological reason for being unable to feel a response to such videos, just as there’s a physiological reason for feeling moved by them. It is interesting that simply viewing such things on a video can elicit almost the same response as participating in them.

For now, I want to focus on what it was you felt stirring inside you when you heard the people of desperate Wuhan, back at the beginning of all this outbreak in January, calling to one another from their balconies in solidarity and hope — literally in the cold darkness of a deep winter night. Back in January, this kind of isolation had never happened before — nowhere in the world, and at no time in history. The move to shut down an entire city with millions of residents was unprecedented. It turned out to be so effective that of course now it’s being practiced worldwide. Epidemiologists and other health professionals know exactly what the alternative outcome to this pandemic looks like, and quarantine on a massive scale prevented, and is still preventing, literally horrific loss of life.

At the same time, there’s a different cost — and not an economic one, either — to quarantine on such a massive scale. Whether you call it quarantine, social distancing, self-isolation, or shelter-in-place, a requirement that people put distance between themselves and other human beings strikes us as somehow unbearable. I can’t count the number of times over the past few weeks I’ve had friends say some variant of, “I can’t imagine not going to my office!” or “I can’t imagine not at least going out to dinner at our favorite restaurant!” Or, more insistently, “There’s no way I can keep my kids from hanging out with their friends! I can’t imagine such a thing!”

Of course, reality is teaching our imaginations what’s actually possible. And if we refuse to retrain our imaginations, the very real threat of literally millions of deaths on unattended gurneys in overwhelmed hospitals is going to make local law enforcement start using hefty fines and future jail time to teach our imaginations new ways of thinking.

But here’s the interesting question: Why do cities and states have to make rules to keep people from being in contact when they know perfectly well they could catch a fatal disease from that contact? Why do people who know what could happen violate these rules, on purpose, to be together anyway — to the point where the rules have to be tightened to ensure enforcement? Why, when the lockdown tightens, do isolated people sing and clap and chant from their windows and balconies? And why does seeing those videos make something powerful move deep inside you?

Because relationship is essential. No, I am not saying you should break quarantine. I am saying that quarantine has taught you something your body and your heart and your soul have known all along, that even your imagination remembered — but that somehow, at a social and political level, this culture forgot: we are all relations. We are deeply, vitally, inextricably connected to one another through a strong-flowing river of Life itself. It is that River we feel stirring and flowing within us when, in the midst of our own fear and isolation, we hear the people of Wuhan calling out to one other and together, chanting in the darkness of winter and the night of a terror that now visits us all: “Keep up the fight! For the city and its people!” And we can FEEL that river of relationship.

Now look again at the picture I posted to express this true thing, at the top of this page. You can see the separate stones on the riverbed, and the sun glints off the surface of the water in beautiful ways that create additional shapes and colors. Yet, within and moving through this beautiful mosaic, is the water of the river itself.

So: In forced isolation from one another, we have discovered our deep and literally vital connection.

Paradox of this type should always make us stop and pay attention. For paradox is the hallmark of spiritual ways of knowing. Powerful paradox such as we are experiencing now signifies the presence of Knowledge from a particularly powerful source. You may think of that source in any of a number of ways, depending on your own religious or cultural traditions. But most traditions see that source as the author of, or expression of, Life itself.

This is not the end of the paradoxical power inherent in the situation moving through our world at this time. Nor is it the end of the ways the situation can be viewed through a lens of Indigenous Knowledge.

Heroes in a time of pandemic

Stories in all the worlds’ spiritual traditions tell us of great spiritual heroes who found treasures of incalculable worth in situations most of us would consider unbearably tragic and painful. In the process of doing this, they gave us all another great gift: that of understanding the true nature of reality and the potential for growth that lies in every situation — even one that is tragic and painful. Heroes find treasure in monsters’ lairs, love in a wasteland, hope in the moment of utter despair, life in the belly of death. Treasure, hope, love, and life exist in a time of pandemic. Be heroic.